Osun-Osogbo or Osun- sacred Grove is a sacred city of Osogbo ,Osun State , Nigeria. The Osun-Osogbo Grove is among the last of the sacred forests which usually adjoined the edges of most Yoruba cities before extensive urbanization. In recognition of its global significance and its cultural value , the Sacred Grove was inscribed as a UNESCO World Heritage Site in 2005.
The Igala mega state attained the height of its fame during the mid-17th century. The rise of the Igala mega state disrupted and contributed to the shift of the Trans-Atlantic slave trade from the Bight of Bini the decline of the Bini Empire between the sixteenth and seventeenth centuries. The Idah-Bini war (1515–1516) was a war of mutual independence. The Igala state reached its political and commercial supremacy afterwards, when it became a leading exporter of choral beads, horses, medicine, skills and of course, slaves to the coastal region. Its growing power, nevertheless, changed the dynamics of the earlier complex relationships with several northern Igbo communities.
By Adanze Kaima
According to Idigo, Aguleri is a very large town situated at the bank of the river Anambra called Omabala by the indigenes and corruptly nicknamed Anambra by the European Settlers (Idigo, 1990:3). He argues that Aguleri town is about 32 kilometers by the shortest land route to Onitsha and crossed by the line 6.53 east longitudes and 6.22 north latitude. The land is apparently low lying. During the rainy season the Anambra river, floods its banks to the extent or degree of so many kilometers depositing alluvial soil resulting in the great fertility of the soil (Idigo, 1990:1).
Alaafin Ọba Adeniran Adeyẹmi II(Seating on the throne) and his son, current Alaafin of Oyo, Ọba Lamidi Olayiwọla Adeyemi III sitting at the feet of his father.
Ila-Orangun was founded by Orangun Fagbamila Ajagun-nla, (the progenitor of Igbomina race) a son of the legendary Oduduwa. However, opinion differs as to how the people got the name “Ila-Orangun” for their settlement. A version goes thus: the name “Ila-Orangun” was derived from the two settlements, which resulted from two separate events in the life of the founder. When Fagbamila Ajangu-nla was about to leave Ile-Ife to found his own kingdom, his father, Oduduwa gave him half (Ilaji) of his property. Also, the Odu Ifa that directed his exist from Ile Ife was “Ose meji” meaning “Oro mi gun” which when translated means my life plans are straight forward. Thus, the statement “Ilaji ni mo pin, Oro mi gun” later became “Ila-Orangun”.
Young Prince Ademiluyi was born around 1860 at Otutubiosun Royal Compound of Lafogido Ruling House of Ile -lfe old Western part of the British colony before the amalgamation of the Southern and Northern protectorate that formed the present country called Nigeria.
The Urhobo People as a cultural unit has already been treated by me sometime ago.
However, to recap important points about the Urhobo people as whole, let me start by saying the Urhobo people are a group of people that effectively constitute Nigeria's 5th Largest Ethnic Nationality . They inhabit Delta South(Parts) and Delta Central(Totally). They speak an Edoid language that shares similarities with Afemai and Esan. The
Chief Sam Essi Idesoh was born in 1860, the name of his father is Idesoh son of erhikpo son of Gborodje of Agbarha-ame Kingdom and his mother Madam Amutse from Igbudu she is allegedly also related to ekregwhero quarters in Otokutun Ughiewhen Kingdom (not confirmed) in Ughelli south local government.
Kilba people are predominantly found in Hong Local Government Area of Adamawa State. They occupy the hill country bordered by the Mubi hills to the East, Holma and Zumo mountains to the South, Hawul river to the North and Gombi Hills to the West.
Ifewara is a town located some kilometers away from Ile-Ife where human race is believed to have emanated according to the Yoruba mythology. Ifewara is between Ijesha and Ile-ife. History has it that the village has been in existence since 1500AD.
